I recently posted the message below (which I’ve edited lightly) on a forum for members of the Triratna Buddhist Order, which I’m a part of. It offers more thoughts on a literary fraud that’s being perpetrated by Shambhala Publications, the largest publisher of Buddhist books in the west, and suggests a few courses of action.
A lot of people in Triratna — especially women — are very excited by Matty Weingast’s book, “The First Free Women: Poems of the Early Buddhist Nuns,” which was published early last year by Shambhala Publications, and now seems to be gaining great popularity.…
IMPORTANT NOTE: The following letter was written to protest the way in which the book, “The First Free Women,” was inaccurately presented by Shambhala Publications as a translation of a Buddhist scripture (the Therigatha), when in fact it was a book of original poetry, loosely inspired by the early Buddhist nuns whose poems are collected in that work.
As as result of this protest (not just the letter here, but the work of many individuals, Shambhala has agreed to withdraw the book from sale and to republish it in a firm that makes it clear the book is an …
Venerable Akaliko has written a brilliant exposé of the travesty that is “The First Free Women: Poems of the Early Buddhist Nuns.” This purports to be a translation, by Matty Weingast, of poems originally written, as you’d expect, by early Buddhist nuns who lived up to 2,500 years ago.
Actually it’s a book of poems Matty made up and is passing off as the words of those nuns.
This affair gives every appearance of being a deeply deceptive and cynical exercise by both Matty and Shambhala, the book’s publisher. Much of the deception being practiced by Matty is self-deception. He …
I seem to have made an entry into the world of fiction. A book I read recently — “Dark Path,” by Melissa F. Miller — happens to have a Buddhist protagonist called “Bodhi.”
I, of course, am a Buddhist called Bodhi.
This fictional Bodhi is Dr. Bodhi King, who is a forensic examiner. He’s a lanky, long-haired fellow who meditates and occasionally dispenses advice about mindfulness. The physical description is reminiscent of me twenty years ago.
Please note, in the photograph below, the shoulder-length hair I sported back in 1999. And although there’s no way to assess my height from …
A few minutes ago I stumbled across the following words from Lama Zopa Rinpoche:
I think that people in the West don’t ask questions about whether or not a teaching was taught by the Buddha or has references in the teachings of the ancient valid pandits and yogis. For them it doesn’t seem important to check the references. When Western people listen to Dharma, they’re happy if it’s something that is immediately beneficial to their life, to their mind, especially if it’s related to their problems. It doesn’t matter whether it is something that Buddha taught or a demon taught.
Bhikkhu Thanissaro—prolific translator of Buddhist texts and a member of what I called the League of Extraordinary Gentle-Bhikkhus—has a great article in Tricycle debunking the idea that the Buddha taught that there was no self. Not only that, but he shows how a teaching the Buddha rejected became seen as his central doctrine.
This emphasis on the self not existing is often paired with the expression “anatta doctrine” or “no-self doctrine,” as if this was something the Buddha actually taught.
Here are the first three results for “anatta doctrine” that came up on Google.
Someone wrote to me today to let me know that they’d received a copy of the book from Parallax. I was surprised, since the release date is Nov 6. Hopefully this means I’ll have a copy in my hands soon.