Thanks to Viv for bringing this one to my attention in a comment on another Fake Buddha Quote.
If we could see the miracle of a single flower clearly, our whole life would change.
It’s from page 112 of Jack Kornfield’s “Buddha’s Little Instruction Book,” in which Jack “distilled and adapted an ancient teaching for the needs of contemporary life.” This is a common pattern: if a book is called “The Teaching of Buddha” or “Buddha’s Little Instruction Book” then people jump to the conclusion that any quote from it is the teaching of the Buddha or one of the Buddha’s instructions. It’s not the fault of the author, of course…
As I said to Viv, how I can tell (usually) that a quote is a Fake Buddha Quote is that it may resonate with the teachings, but the language and idiom is all to heck.
The Buddha, to the best of my recollection, didn’t talk in terms of miracles in this metaphorical way (although he talked about literal miracles, such as psychic powers). And he was more inclined to talk about paying attention to the five clinging aggregates and recognizing that they were anatta — not your self — than paying attention to flowers.
He used flower metaphors, but I don’t think he ever suggested looking at flowers (or at least it’s not recorded that he did, which is all that’s important when you’re talking about quotes).
The language in this quote is more like something Thich Nhat Hanh would say. It’s nice, but it’s too sentimental for the Pali canon.
See also: “If we could understand a single flower we could understand the whole universe.”
It comes from the flower sermon at a moment when the Buddha uses a flower as a teaching in which one of his disciples is instantly realized by even just viewing the Buddha hold it up. There’s a short Wikipedia explanation of the Flower sermon and more reference to it in Thich Nhat Hanh’s book Old Path White Clouds – in that book he references lots of sutras. That whole book is authentically linked with sutras. I think it’s interesting you say that the Buddha didn’t say this but you don’t know who did. I think that’s a tricky assertion to make unless you have really gone through all the sutras and not find this in all of those works. Maybe you have done that in other instances, I cannot say, but unless you already know clearly that someone else stated something and was the first person credited with such a saying, I think being able to say outright that what someone claims the Buddha or anyone said or not (if they are being attributed a quote) is a bit of a preemptive assertion so I would just call on us all to have a little bit of caution and good research before saying that we’re sure about something one way or another.
Appreciate your efforts and the various quotes and perspectives you’ve gathered here though.
Best wishes.
Hi, Tilly. The Flower Sermon is not a canonical teaching, and was composed in China some 1,500 years after the Buddha. In its entirety it reads:
As you’ll note, the quote in question is nowhere to be found in this very short parable.
The Avatamsaka Sutra (Flower garland sutra – where Buddha describes a flower as the universe).
Do you have a reference to where this quote can be found in the Avatamsaka Sutra, or are you just offering up another example of where a sutra has some kind of general reference to flowers?
I wonder if it really matters. On the one had, it is right to be accurate (I used to get irritated with ‘quotations’ whom I knew weren’t from the source ascribed)… It’s right to be truthful, specific in this case…
But now I care a bit less. Does it matter that much. It is wisdom – let us go with that, but whichever single being it ‘came’ from doesn’t matter in so far as Life just is, and wise things just come through and spout forth from beings in an Egoless fashion…
Interesting (and slightly irritating) how you used the word ‘sentimental’ re what the Buddha never would say. I would suggest that these things, such a the beautiful Thich Naht Hahn would say, are childlike- simple and Rich, the essence of spirituality after all, which is more than can be said -for most of us at least, for the Canons, unless, perhaps, they are understood in all their depth, which is why many tell me that Buddhism is ‘too dry’ for them…
I’m glad we agree that it’s good to be accurate and truthful. It seems that in so many spheres of life these days — especially the political — the only virtue is to have an effect, and truthfulness is an irrelevance.
It matters in many ways.
First, many of us in the West are only exposed to these modern Western takes on Buddhism – and then Buddhism seems so fresh, so relevant, so meaningful, compared to scripture used in Christianity or Judaism. We wonder why our culture’s spiritual traditions are so irrelevant to our lives, “dry” as you say, in comparison. But that comparison isn’t fair to our Western heritage, as we are not comparing the same things.
Second, by attributing the wisdom of a modern Buddhist to the Buddha, we discount the value of that modern teacher – he or she doesn’t get credit for the teaching.
Third, by attributing the wisdom of a modern Buddhist to the Buddha, we discount the value of the Buddha’s actual teachings. When we actually read a sutra, we wonder why it doesn’t sound like the Buddha’s teachings we read on a Facebook placard, and maybe give up before we’ve even really started.
Those are excellent points, Claire. Thank you.
Thank you for an interesting post and discussion. The original quote reminds me of a similar theme from William Blake, the poet and visionary – To see the world in a grain of sand and heaven in a wild flower.
Indeed. That Blake poem comes up in the context of another quote: “Love is beauty and beauty is truth, and that is why in the beauty of a flower we can see the truth of the universe.” And also with “If we could understand a single flower we could understand the whole universe.”
The truth of Buddhism isn’t the words themselves.
The truth is handed from teacher to student, and the words may always be fresh. The truth is what the student realises, words may or may not help much.
By all means, preserve accurately the words of the Buddha, but don’t think that just because you’ve got the words that you’ve got the truth.
I don’t think anyone has been making the argument that “just because you’ve got the words you’ve got the truth,” Robert.
You are extremely argumentative, you come across as angry, & this website is divisive. Why are you out to discredit the Buddha? Your implicit racial bias may be making your website popular, denouncing one specific Asian per your website name & somehow, someway, you insinuate a white person has said it instead, when my culture has been around far longer than America or European Enlightenment. As you find yourself reacting, maybe you need to watch your tone. This is like Donald Trump calling it the Chinese virus, there’s just no need for this website. Unless you’re educating about all misquoted leaders such as the Pope, Gandhi, & even Confucius, the need for intellectual superiority over such a worldly influence is so ego driven. Why the specificity to Buddha? Just more proof that underlying tones of racism against asians by a white male pretending to know more about our culture and telling us we’re wrong when he clearly is out to make himself feel better… Just because you are not Asian & you never will be.
Hi, MinJung.
“Why the specificity to Buddha?” This site is about quotes wrongly attributed to the Buddha because I am a practicing Buddhist and have been for 40 years. And I care about the misrepresentation of the Buddha’s teaching.
How that leads to accusations of anti-Asian racism, I just don’t know.
All the best,
Bodhipaksa
Thank you so much for bringing up this brilliant disambiguation.
I proofread books where people reuse quotations, and it makes me *really* happy when I can get the attributions right.
Facts matter.
namaste’
This discussion… Right… Wrong… Right… Wrong…
Not sure it is the best use of time.
🌺
I agree!
I am going to say that in reading this whole thing it felt to me that the plot got lost. I practice mindfulness, not the religion of Buddhism. I do not want to get caught up in the religion of it. I do not care if the flower quote is fake or not or which priest said what.
My aim is to live non judgmentally, compassionately and for what is challenging for me, patiently. In taking Buddhism to its bare bones and living the essence of it, the tenants of Buddhism, to the best of my ability is my mission.
Living nonjudgmentally and compassionately are wonderful aims. I and lots of other people aspire to do that as well.
Living nonjudgmentally doesn’t mean that we have to stop acknowledging when things are untruthful. It’s not truthful to say that this quote is from the Buddha, because it’s a modern invention that isn’t found in the Buddhist scriptures, which are our only clue to what the Buddha might have said. I would imagine you don’t have a problem with that.
The argumentativeness of one of the commenters above is unfortunate. I should have just deleted his comments and ignored him. [Added later: which I’ve now done.]
The truth of whether the Buddha is reported to have said something, as it appears in scripture, is still a relative truth.
Absolute truth is another matter.
If words, whoever wrote them, point to true reality then it doesn’t really matter. The purpose of preserving a tradition is in the value of that tradition to point out true reality. And that is their only value. Tradition just for the sake of tradition has no value whatsoever.
I think it’s a good thing to present what the Buddha actually said, or at least was reported to have said nearer the time, but it’s not the most important thing by any means.
Buddha Shakyamuni pointed out reality uncluttered by our conditioning. That reality is always there… the scriptures will come and go. They are compounded things and it is a mistake to get attached to them.
“I think it’s a good thing to present what the Buddha actually said, or at least was reported to have said nearer the time, but it’s not the most important thing by any means.”
I’m glad we agree that giving an accurate account of what the Buddha said is a good thing. It’s also a good thing not to misrepresent what he taught. Those things, in fact, are the only points I’m making. This is not “being attached.” This is simply being accurate with our speech.
I’ve certainly never argued that accurate citations are “the most important thing.” They’re an opportunity to practice truthful speech, but there are far more important things.
Many, probably most, of the objections to what I do here seem to be founded on attachment. People get attached to the idea that a particular quote comes from the Buddha, for example. And when it’s pointed out that it isn’t, they get angry.