The earliest strand of texts we have available to us are known as the Pali canon. There were originally other canons (closed bodies of texts generally accepted as genuine) that were just as old as the Pali texts. Those were in different Indian languages or dialects. But they were mostly destroyed. The Pali canon is as close as we’re going to get to the Buddha’s early teachings.
There are some excellent translations available, and I’ll bring those to your attention, in the hope that you’ll read them! One of the reasons that practicing Buddhists are so prone to passing on Fake Buddha Quotes is because they tend only to read contemporary writings about Buddhism (by Pema Chodron, Jack Kornfield, Sharon Salzberg, Lama Surya Das, et al.). Those are all excellent teachers, but you’re at risk of developing a distorted understanding of the Buddhist path if you don’t go back and read the actual scriptures…
So here we go. I’ll start with the most readable texts.
This is a truly excellent collection of extracts from the Buddha’s teachings, translated by Bhikkhu Bodhi, an American-born monk who is undoubtedly the finest and most prolific living translator of Pali. He organizes the extracts by themes (“The Human Condition,” “Mastering the Mind,” etc.) and introduces each section with a readable and informative essay.
Then there are some texts which are accessible because of their very brevity.
There are many, many translations of the Dhammapada, which is a collection of aphorisms by the Buddha. Some of them are not strictly “translations” but are “renderings” by people who didn’t even understand any Pali. Imagine reading a science textbook translated from Russian by someone who didn’t speak the language, and you’ll get an idea of how useful those are.
And there’s no such thing as a perfect translation, but some are darn good.
I’m very partial to Narada Thera’s translation, which unfortunately seems to be out of print, although if you can pick up a second hand copy, do so. I’ve used this one extensively, and although Narada has a tendency to make the Buddha’s words a little more “monkish,” he’s generally a very faithful translator.
I haven’t used this translation much, but the parts I’ve dipped into have struck me as very faithful to the original. I’m impressed by this version and want to explore it further. It’s available on Amazon, of course.
The Sutta Nipata is composed of longer, although still quite short, teachings. Some of them — especially those toward the end — are exceptionally fresh and “alive.” There’s a real sense of stepping into the world, and even the mind, of the Buddha. Available on Amazon.
These two texts are generally acknowledged to be among the oldest Buddhist texts. The Udana combines short records, usually of encounters the Buddha had with questioners, and “inspired utterances” (the meaning of “udana”) in verse. The Itivuttika (“This was said…”) is also a collection of prose and verse, said to have been preserved by the female lay-disciple Khujjuttara, from talks the Buddha gave in Kosambi. Available on Amazon.
The Middle Length Discourses are, well, middle length. This is technically known as the Majjhima Nikaya. Usually these suttas are several pages long, and often include a bit of the background to the Buddha’s discourse, telling you where he was, who he met, and how the conversation unfolded. The teachings are often quite technical, and I wouldn’t recommend this for the absolute beginner to Buddhism, but if you’ve read some modern texts and want to take your understanding of Buddhism deeper, this is a great text to start with. The endnotes are very informative. Available on Amazon.
As the name suggests, the Long Discourses (Digha Nikaya) are longer than the middle length ones. They’re often very technical and repetitive, but this is a must-read for the serious student of Buddhism. Again, the endnotes are very informative. Available on Amazon.
Did I mention that Bhikkhu Bodhi is prolific? Really, give that man a medal! The Anguttara Nikaya is a huge collection of shorter teachings, organized by number. There’s some facinating material here, among all the repetition. This again is a must-have for the serious student of Buddhism. And of course it’s available on Amazon.
Yes, it’s the indefatigable Bhikkhu Bodhi again! The Samyutta Nikaya is similar in size to the Anguttara Nikaya — it’s a huge book, in other words — and it’s similarly composed of many short passages, but this time organized by topic rather than by number. And yes, this is a must-have for the serious student, and it’s available on Amazon.
OK, that’s all for now. I’ll be adding some Mahayana Sutras later. The Mahayana Sutras were composed, and not just recorded, centuries after the Buddha, and probably don’t contain anything that he directly said, but they are often profound teachings, and in some cases they preserve teachings, like shunyata (emptiness) that the Pali compilers recorded but didn’t seem to have much interest in exploring and perhaps didn’t understand.
Until I can do a fuller presentation here are a few titles:
8 thoughts on “Recommended Books”
Great Selection some of the favorite in there!
Thanks for this information but my question is how to find best quotes?
What’s your purpose in seeking quotes? Is it to share them on social media, or to help you practice the Buddhadharma? If it’s the latter, I’d suggest reading the scriptures, starting with a text like the Dhammapada, which is composed of short verses. If it’s the former, you could try http://www.realbuddhaquotes.com. I don’t have as much time to add quotes to that site as I’d like, but hopefully you’ll find some quotes there that you’d like to share.
This was a great post. I have been wanting to get into Buddhism for quite a while. I was specifically trying to look for something that’d make me understand the pain, suffering Siddharta went through- and how he developed his wisdom, as a result of the suffering.
Which book do you believe answers that question (apologies if it’s a bit vague)? Should I just start with “In Buddha’s words”?
Also, have you read this book?
Unfortunately most of the accounts of the Buddha’s life are based on myths. The Buddha, for example, told a story about an earlier spiritual teacher who was sheltered from the world in three palaces but who went out into the world and saw old age, sickness, and death for the first time, with this prompting a spiritual crisis. I repeat: this is a story the Buddha told about someone else. And yet it’s standard to say that those were events in the Buddha’s life. Very few books escape that trap.
If you want to read about the actual spiritual crisis the Buddha had, it’s worth reading the Attadanda Sutta, where he describes his dismay at seeing violence all around him. I believe this was a reference to violence that occurred between his own clan, the Sakkas, and a neighboring clan, the Koliyas. They were fighting over the right to use water from a shared river during a time of drought, which is probably why the sutta talks about people being like fish in a shrinking pond. The Buddha (to be) also would have been aware that the larger kingdoms to the south were swallowing up the smaller republics, like the one he lived in. That, I think, is why the sutta says that he looked around and saw no place for himself. (He’d been groomed to lead the governing council of a state that was soon to cease existing.)
Sadly, most books ignore this and instead rely on myths…
I’ve read parts of Rahula’s book. It’s pretty good, as I recall.
Thanks so much! I’ll definitely check out the link you shared.
I had no idea Budda’s mainstream life story was something he told in third person. Do you know why so many sources are misinformed?
The repositioning of the “four sights” story as part of the biography of the Buddha probably started quite early. It’s in early Mahayana biographies like the Buddhacarita and Lalitavistara, if I remember correctly, but since the same shift happened in the Theravadin world it presumably started very early indeed. As for the many other similar departures from the scriptures, Buddhism has always had a commentarial tradition that’s in some cases designed to be more organized and accessible than the very voluminous scriptures. The commentarial tradition, which extends into the modern world as all the many books on Buddhism, plus talks given at Dharma centers, YouTube videos, etc, becomes people’s first contact with Buddhism. That tradition has departed in many ways from the scriptures. And by the time people get around to reading the actual scriptures (if they ever do) that version of Buddhism dominates the mind to the point where they literally can’t see the discrepancies.